As long as the papacy and the Holy Roman Emperors were in
accord with one another, the Teutonic Knights were well positioned to receive
patronage from both. The situation changed dramatically, however, when
Frederick II fell afoul of Pope Gregory IX. In today's entry Dr. Schrader looks at the fate of the Teutonic Order during the years of power struggle between the Holy Roman Emperor and the Pope.
Just when ten years of Salza’s
tireless efforts to raise support for a new crusade were finally bearing fruit
in the form of what was to become known as the Sixth Crusade, Frederick II and
Pope Gregory IX clashed. Angered by the
Hohenstaufen’s failure to depart on time for the crusade, the pope
excommunicated the emperor. Frederick II showed his contempt for the pope, by
proceeding with the crusade (albeit a year later than promised) anyway.
Fredrick II’s crusade put not only the Teutonic Knights but
the other military orders and the knights and barons of Outremer in an
extremely awkward position. Everyone with a serious or vested interest in the
recapture of Jerusalem and other parts of the Holy Land welcomed a crusade led
by a powerful and wealthy monarch. They had placed huge hopes Frederick
Hohenstaufen, who was now not only a crusading monarch but also the titular
king (or at least regent) of Jerusalem by right of his wife. (Although his wife had meanwhile died from
the effects of childbirth at the age of 15, she had left behind a living son,
Conrad; Frederick as his only surviving parent had a strong claim to act as
regent for his infant son.)
Initially, no one wanted to let an excommunication get in
the way of their shared interest in regaining the holy sites and strengthening
the viability of the weakened kingdom. So the Holy Roman Emperor was welcomed. Indeed, despite his absolutist attempts to
illegally seize properties from both local barons and the Templars, the militant
orders and the fighting men of Outremer supported Frederick’s crusade. The
Teutonic Knights were no different from the others.
Until, that is, the emperor went behind everyone’s backs to
cut a deal with the Sultan al-Kamil. While
on the surface his treaty was successful, it also contained clauses that were
utterly unacceptable to the inhabitants of Outremer, the Templars and
Hospitallers. The most important drawback of the Emperor’s ‘treaty’ with
al-Kamil was that, although the Sultan had physical control of Jerusalem at the
time of the treaty, he did not have a legal right to dispose of it; it belonged
to his nephew, who immediately denounced and declared his intention of
re-taking Jerusalem for Islam.
Equally damaging to the utility of the treaty, was the fact that it was in fact a truce not a peace treaty: it only lasted for ten years and the Christians were prohibited from refortifying the city or the environs in the meantime. In effect, Jerusalem was not restored to Christian control, but lent to the Christians (assuming they could fight off al-Kamil’s nephew without having any fortifications) for ten years. The fact that the Temple Mount, which had been the Templar’s HQ, remained in Muslim control just added insult to injury.
Equally damaging to the utility of the treaty, was the fact that it was in fact a truce not a peace treaty: it only lasted for ten years and the Christians were prohibited from refortifying the city or the environs in the meantime. In effect, Jerusalem was not restored to Christian control, but lent to the Christians (assuming they could fight off al-Kamil’s nephew without having any fortifications) for ten years. The fact that the Temple Mount, which had been the Templar’s HQ, remained in Muslim control just added insult to injury.
With this personal treaty between the Hohenstaufen and
al-Kamil negotiated in secrecy without the advice ― much less the consent ― of
the lords and bishops of Outremer or the Masters of the Militant Orders,
Frederick II lost his credibility, popularity and support in Outremer.
Relations between the Emperor and the Templars turned so sour, that the Emperor
laid siege to the Templar citadel in Acre for five days. Nor did the Hospitaller escape the Emperor’s
wrath: on his return to Sicily, Fredrick promptly confiscated all the
properties of both the Templars and the Hospitallers. Meanwhile, the ordinary
people of Outremer sent Frederick II home by pelting him with offal on his way
down to the port to embark on his return journey.
Only the Teutonic Knights remained loyal to Frederick Hohenstaufen.
With good reason. They did not have vast networks of estates from Scotland to
Outremer as did the older militant orders; their properties were concentrated
in the Hohenstaufen’s territories. The confiscation of estates in Sicily and
the Holy Roman Empire were unwelcome, but not crippling to the Templars and
Hospitallers; for the Teutonic Knights a similar confiscation would have come
close to destroying the Order.
In doing what they must to retain the Emperor’s good will,
however, they incurred the wrath of the pope. On August 17, 1229, on learning
from the Patriarch of Jerusalem that Herman von Salza had translated and
delivered Frederick’s apologist speech on his relations with the papacy during
a “crown-wearing ceremony” in the Church of the Holy Sepulcher, Pope Gregory IX
stripped the Teutonic Knights of their independence, subordinating them to the
Knights Hospitaller. Furthermore, their support of the unpopular, autocratic
Frederick II cost the Teutonic Knights popular support among ordinary people as
well. By 1231, Pope Gregory felt compelled to issue a document condemning
attacks on the Teutonic Knights by both laity and clergy.
Herman von Salza, however, was a consummate diplomat. He
used his skills to regain papal favor by brokering a rapprochement between the
papacy and the Holy Roman Empire. By 1230 already, the breach between the pope
and the Holy Roman Emperor had been (temporarily) repaired, and the pope was again defending
the Teutonic Knights against their enemies (see above). There is no further
mention of Hospitaller control, and the independence of the Teutonic Knights was
quietly restored.
When a new conflict broke out between the Emperor and the
pope, Herman von Salza was the one man both antagonists trusted. He was
entrusted with the task of trying to find means of reconciliation between them.
Thus in the end Salza succeeded at the seemingly impossible task of serving two
masters, the pope and the emperor, to the satisfaction of both.
His successor didn’t even try. Conrad of Thuringia was 100%
the emperor’s man. He was also Frederick II’s cousin, so perhaps he didn’t have
much choice. His devotion to the Hohenstaufen, however, again earned the
Teutonic Knights the enmity of the pope. This in turn led to the order once
more losing many of its privileges and again, by papal order, being
subordinated to the Hospital. The
latter, however, appears to have lost interest in actually taking control.
Instead, the Hospital allied itself with the Imperial forces in the Levant with
the result that the Templars were soon attacking both the Hospitallers and the
Teutonic Knights in Acre. The Templars were outraged because the Imperial
authorities supported by the Hospitallers and Teutonic Knights favored a truce
with the Sultan of Egypt while the Templars and the local barons preferred
peace with the Sultan of Damascus. (The two Sultans being still at odds with
one another.)
Conrad died within two years and was followed in short
succession by men who alternately sought reconciliation with the pope or
adhered again to the Imperial party. As a result by 1249 “[the Teutonic
Knights] had alienated both the papacy and the empire and were divided amongst
themselves.” (Morton, p. 105). In the eleven years since Salza’s death, the
Order had also suffered a severe setbacks in Prussia and Livonia, as well as
massive losses at the devastating Frankish defeat at La Forbie in 1244. In 1249
another major defeat awaited them: Mansourah. Again the Teutonic Knights, like
the Templars and Hospitallers, suffered severe casualties.
Perhaps this was what shattered the internal cohesion of the
Order. Between 1249 and 1253 as many as four different men appear to have
called themselves “Master” of the Teutonic Knights, at least two
simultaneously. Letters to Western rulers, furthermore, attested to the fact
that the Teutonic Knights were not receiving aid from their properties in the
West because the wars between the papacy and the empire had prevented supplies
from reaching them, and what resources the Order could scrape together were
being diverted to Prussia and Livonia because of an impending Mongol invasion.
The Teutonic Knights had reached a nadir point.
Principle source: Morton, Nicholas. The Teutonic Knights in the Holy Land, 1190-1291. Boydell Press, 2009.
Join us next week for the third and final entry on the Teutonic Knights in the Holy Land. Meanwhile, discover the crusader states at the end of the 12th century in Dr. Schrader's award-winning novels set in Outremer:
Principle source: Morton, Nicholas. The Teutonic Knights in the Holy Land, 1190-1291. Boydell Press, 2009.
Join us next week for the third and final entry on the Teutonic Knights in the Holy Land. Meanwhile, discover the crusader states at the end of the 12th century in Dr. Schrader's award-winning novels set in Outremer:
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